I pray for the grace to feel sorrow and compassion, so that I may be united with the Lord Jesus in his Passion.
Reading via the U.S. Conference of Catholic Bishops website:
One of the Twelve, who was called Judas Iscariot,
went to the chief priests and said,
“What are you willing to give me
if I hand him over to you?”
They paid him thirty pieces of silver,
and from that time on he looked for an opportunity to hand him over.
On the first day of the Feast of Unleavened Bread,
the disciples approached Jesus and said,
“Where do you want us to prepare
for you to eat the Passover?”
“Go into the city to a certain man and tell him,
‘The teacher says, “My appointed time draws near;
in your house I shall celebrate the Passover with my disciples.”‘“
The disciples then did as Jesus had ordered,
and prepared the Passover.
When it was evening,
he reclined at table with the Twelve.
And while they were eating, he said,
“Amen, I say to you, one of you will betray me.”
Deeply distressed at this,
they began to say to him one after another,
“Surely it is not I, Lord?”
He said in reply,
“He who has dipped his hand into the dish with me
is the one who will betray me.
The Son of Man indeed goes, as it is written of him,
but woe to that man by whom the Son of Man is betrayed.
It would be better for that man if he had never been born.”
Then Judas, his betrayer, said in reply,
“Surely it is not I, Rabbi?”
He answered, “You have said so.”
Judas’ betrayal sets in motion the final stage of Jesus’ Passion. The irony is that there are several betrayals implicated beyond Judas’ betrayal. We learn of Peter’s denial, Jesus’ anguish of being abandoned in the Garden, even his closest disciples ran away in fear — all leaving Jesus in utter desolation and abandonment. However, Jesus seems to accept all the abandonment at a much deeper level of consciousness that reveals his love rather than hatred, something for us to contemplate in our own life. He enters into a depth of isolation and darkness, which he alone must endure for our sake.
“Encouraging the dynamism initiated by GC34” from “Collaboration at the Heart of Mission” - Decree 6 of the Society of Jesus’ General Congregation 35:
We are humbled and grateful that so many — inspired as we have been by the vocation of Ignatius and the tradition of the Society — have chosen both to work with us and to share our sense of mission and our passion to reach out to the men and women of our broken but lovable world. We are enriched by members of our own faith, but also by people from other religious traditions, those women and men of good will from all nations and cultures, with whom we labor in seeking a more just world. Rich is the harvest. In many countries, important Jesuit works depend largely on the generous, loyal, and skilled collaboration of women and men of diverse religious and humanistic convictions. As the Holy Father affirmed our ministry and mission, saying to us, “The Church needs you,” we must in turn look to our collaborators in mission and say, with gratitude and affection, that the call we have received is a call shared by us together.
From “He Leadeth Me” by Walter J. Ciszek, SJ:
Across that threshold I had been afraid to cross, things suddenly seemed so very simple. There was but a single vision, God, who was all in all; there was but one will that directed all things, God's will. I had only to see it, to discern it in every circumstance in which I found myself, and let myself be ruled by it. God is in all things, sustains all things, directs all things. To discern this in every situation and circumstance, to see His will in all things, was to accept each circumstance and situation and let oneself be borne along in perfect confidence and trust. Nothing could separate me from Him, because He was in all things. No danger could threaten me, no fear could shake me, except the fear of losing sight of Him. The future, hidden as it was, was hidden in His will and therefore acceptable to me no matter what it might bring. The past, with all its failures, was not forgotten; it remained to remind me of the weakness of human nature and the folly of putting any faith in self. But it no longer depressed me. I looked no longer to self to guide me, relied on it no longer in any way, so it could not again fail me. By renouncing, finally and completely, all control of my life and future destiny, I was relieved as a consequence of all responsibility. I was freed thereby from anxiety and worry, from every tension, and could float serenely upon the tide of God's sustaining providence in perfect peace of soul.
View the daily readings at the U.S. Conference of Catholic Bishops website.